Self Remembering

During the course of my day, when engaged in activity, I attempt to be awake to myself, sensation of my body, my feelings, while I am engaged in outer activity. I am awake to myself in addition to the externals I am seeing or engaged in.

The further step: I am in touch with my inner self, inner life while engaging in the outer. That is, not just my three centers but my inner life, my Being, while I am involved externally. I feel my Being in my solar plexus, I remember my inner life, not just my functional being. I live in two worlds, not just one, I am alive in two worlds here and now.

The miracle of life is being present. Everything begins with this and never ends. Self remembering is our inactive self becoming awake.

From Mr G about the deep layers of Self Remembering:

“There are moments when you become aware not only of what you are doing but also of yourself doing it. You see both ‘I’ and the ‘here’ of ‘I am here’- both the anger and the ‘I’ that is angry.”
View From the Real World

Another quote from Mr G

“A man cannot remember himself because he tries to do so with his mind-at least, in the beginning. Self-remembering begins with self-sensing. It must be done through the instinctive-motor centre and the emotional center. Mind alone does not constitute a human being any more than the driver is the whole equipage. The centre of gravity of change is in the moving and emotional centres, but these are concerned only with the present; the mind looks ahead. The wish to change, to be what one ought to be, must be in our emotional centre, and the ability to do in our body. The feelings may be strong, but the body is lazy, sunk in inertia. Mind must learn the language of the body and feelings, and this is done by correct observation of self. One of the benefits of self-remembering is that one has the possibility of making fewer mistakes in life. But for complete self-remembering all centres must work simultaneously; and they must be artificially stimulated; the mental centre from the outside, the other two from inside. You must distinguish between sensation, emotions, and thoughts; and say to each sensation, emotion, and thought, “Remind me to remember you”, and for this you must have an “I”. And you must begin by separating inner things from outer, to separate “I” from “It”.”